Tuesday, July 31, 2007

Bloom’s "taxonomy" vs. Csikszentmihalyi’s "flow"


I found out there are other theories and concepts out there (besides those we already know) that are used to shed light on the nature of human motivation in the organizational context.

Csikszentmihalyi: People are truly happy when they feel fulfillment and peace with what they choose to do.

Bloom: People would be much more efficient if assigned tasks that reflect the ways they think.

Who’s more right? Or are they both right, just representing different facets of the ‘truth’? Must attempts at truth compete? Aren't they better off complementary? What's bad is when two theories contradict each other. That means one of them or both of them could be wrong. And there's the so-called rub.

Seven hues of black


Yesterday, I applied for a new job at this BPO firm along EDSA. The HR manager happens to be an old officemate, and she had invited me to take the exam. Guess what. I ran into about seven Indians (mostly outsourced managers, I learned), and they all looked different from one another. One guy was quite fair-skinned, like an Arab man, while another was pitch-black, like an African. No wonder India has a lot of castes, I thought, from Brahmin to untouchable!

I didn't pass the exam. (Turns out I failed to spot all those extra spaces.) I don't like the job (copy-editing) anyway. (No, I'm not sour-graping.)

During the exam, I got so bored with the editing part of the job that I tried to surf. To my dismay, all blogs and emails were blocked! I don't think I'd like that for a potential working environment. What kind of working life would it be without blog-surfing and email lists on the side? I won't be able to work in peace. There would be no motivation to work and do my best on the job.

The worst thing is the work has a 10PM-6AM schedule. I told J., my former officemate, "That's the reason why I never dared doing the call center thing in the first place."

**

Today's major stressors

- Pig cholera, and the risk of eating pork jerky (tapa), bacon, pork sausage (longanisa), pork sweets (tocino) that's 'double-dead.' Help! I love pork!

- Water shortage. Help! I love to bathe and to drink H2O.

- Drought. Help! I'm parched.

Obit

+Ingmar Bergman, film auteur. I have nothing to say. I was only able to watch Seventh Seal, and I am not sure if I got it right. What I can tell is that he created one of the most haunting images on film that I've ever seen. Well, you can't go wrong with depicting death.

Oh, and a report on that concert

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Going to a Don Moen concert is not just about listening to music, I found out. It’s about joining a prayer meeting. It is therefore so wrong to criticize religious music of any kind.

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I enjoyed the concert certainly, if it's right for prayers to be 'enjoyed.' When Don Moen told the audience, “Most likely you’re seated next to someone from a different church. Isn’t it great we’re of one mind tonight?” Everybody clapped his/her hands. From where I was seated (six rows from the stage), I noticed whites, blacks, Chinese-looking types, and people of other ‘races.’ The experience struck me as such a prelude I shed a precious tear or two. Plus there's this realization that someone lowly like Don Moen is capable of performing at the Araneta Coliseum at full capacity - twice for one night, and with another couple scheduled in Cebu, too, for the next night!

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Monday, July 30, 2007

Earnest Tan on "de-labelling"


"Juan is a poor man from the slums. We would easily hear people conclude that it is because of his laziness and irresponsibility and that he would soon turn out to be criminal.

"Celia works in government bureaucracy. We immediately brand her as incompetent and corrupt.

"Sister Marie is a religious. We spontaneously give her special treatment. This is not to say we should not offer a religious special treatment. But this is to remind us to give equal treatment to non-religious as well.

"Mike is a Muslim. We tend to dismiss him as dangerous and see no possibility of friendship with him.

"Juan, Celia, Sister Marie, and Mike are persons. They must all be treated as such. It is only when we meet them as persons can we confirm or deny these things about them.

...

"...We have got to stop mistaking labels for persons. We are more than our labels. We should be known deeper than that. And we owe this to each other.

"In my quest for my little dream of life, I hope you will join me as we learn the art and skill of de-labelling. We must catch ourselves everyday from being blinded by labels. We must give each other the respect we all rightfully deserve.

"When people ask me how I would like to be introduced to an audience, I always insist -- just say, "This is Earnest." No fancy titles. ..., and without the security of labels."
...

I was kinda guilty upon reading these passages from Filipino psychologist/counselor Earnest Tan's book Living Life Fully. Then again, who isn't?

Then again, I've always held roughly the same thought; it's just that I found it too hard to practice in real life. I've always been against boxing people out, although categorization, as Tan himself would admit, has its use: it helps to conveniently analyze the world. I've always tried to see people with the Johari window in mind. Every walking person is a Johari window to me.

A summer camp talk I once gave to high school and college kids briefly mentioned this, and I wish I had read Tan even before then. I recalled how I mentioned the Johari window to them, and that they should take note of the fourth window about the self, the blinders-free, blind spot-free window where no one, not even one's self and one's closest friend, knows about. I hazarded that this fourth window may also be seen as "the eyes of God." And in the eyes of God, everyone, no matter the creed or race, no matter the flaw or denial, is His son or daughter. This knowledge is where our self-esteem and identity should be ultimately sourced, I claimed, if I'm not mistaken. (I hope the kids got it loud and clear.)

Extrapolating the issue of neatly labeled boxes on the political aspect, that's how democracy (no matter how flawed in the Christian thought) is at least consistent with this one basic assumption of Christianity. Labelling, at least in terms of dealing with people/persons, is something we should learn to unlearn.

Sunday, July 29, 2007

Beck’s cognitive theory of depression


(Filed under: Something new that I learned)

What causes depression? This is interesting to me and to people with the same personality, i.e., those who get easily sad.

Aaron T. Beck, professor of Psychiatry at the University of Pennsylvania’s School of Medicine, blames it on "negative automatic thoughts" and "dysfunctional beliefs." Automatic thoughts are allegedly a pattern of automatic self-evaluations. Negative automatic thoughts are an unconscious expectation of something bad that will happen following negative events. This thought pattern is bound to control the depressive person's actions and reactions.

"Dysfunctional beliefs" are reportedly what underlie negative automatic thoughts. Ultimately traced to a negative event that happened early on in the depressive person's life (or perhaps anything traumatic later in life, if I might add), dysfunctional beliefs are often triggered by moods or events that remind the person of the bad memory and trigger him or her to become depressed.

Among the symptoms of depression, negative automatic thoughts are considered the most powerful. The other symptoms are emotional, behavioral, and physical. These symptoms allegedly act like a vicious circle, sending the depressive person "on a downward spiral." Indeed, notice how the cause (negative automatic thoughts) also becomes the cognitive symptom.

I have this hunch that being depressed, especially all the time, is what drives a lot of serious artists' and writers' thought pattern. That may be good for one's art, but not for one's heart (health, especially mental health, and spiritual well-being).

Here is a list to look up: the other depression measurement scales invented by psychologists throughout history.

Beck Depression Inventory
Beck Hopelessness Scale
Beck Scale for Suicide Ideation
Geriatric Depression Scale
Hamilton Depression Rating Scale
Inventory of Depressive Symptomatology
Major Depression Inventory
Montgomery-Asberg Depression Rating Scale
Mental Health Inventory
Patient Health Questionnaire
Quick Inventory of Depressive Symptomatology
Raskin Depression Rating Scale
Wechsler Depression Rating Scale
Zung Self-Rating Depression Scale
Center for Epidemiologic Studies Depression Screen
World Health Organization–Five Well-Being Index (WHO-5)

Saturday, July 28, 2007

Education according to Simone Weil


A writeup I've read somewhere outlines the fascinating thoughts on education by Simone Weil, who I learn was a thinker/philosopher who was born in 1909. I got so attracted to her exquisite thoughts that I hope I could actually read her original texts, all reportedly published postumously. Looking up Wikipedia, she turns out to have been a mystic too, a lover of all the world's major religions.

Using Plato's old allegory of the cave (in Republic, Book VII), Weil describes education as a process of getting away from the darkness of self-limited introspection and imagination (which constitute "false reality") and moving out of the cave to a state of "being" or the discovery of truth and reality. Education is the tool that will help us reach enlightenment, she implies. I'm not sure if I got the sum-up right, but that's roughy what she's saying. I don't know about you, but I absolutely have no quarrel with that.

Weil speaks of certain prerequisites if one is to have the right "attention" with regard to education.

1. “Attitude of intellect: ...waiting upon truth, setting our heart upon it, yet not allowing ourselves to go out in search of it.” This requirement apparently refers to the ability to derive genuine pleasure from learning and knowledge. Weil does not refer to the materialistic desire to accumulate, but rather to the reverse, a kind of waiting and embracing for something that comes to the soul by means of what she calls "negative effort."

2. “Position of the soul” - The right position, she says, is free of pretense and ignorance, but filled with emptiness that's ready to be filled with grace or divine knowledge or virtue.

Weil makes it clear that there has to be a complementary relationship between the "confidence" ("attitude of intellect") on the one hand and "desire" ("position of the soul") on the other.

Another thing Weil mentions as a necessity is openness of mind in conjuction with the "ability to see faults." I am reminded of an old saying that goes, "The purpose of education is to replace an empty mind with an open one." That one sounds certainly Weil-ian to me.

Humility plus a balanced attitude and a right-positioned soul, Weil points out, will lead us out of the cave and into "the real state of being."

I want truth, not conflicting theories


In my current job (mentally draining, but I love it), I am exposed to paper upon paper dealing with every conceivable subject. And what I found is something very interesting: As man moves up to higher education to study the world in greater detail and higher level of analysis, he gets to deal with more and more uncertainties. The more complex the issue gets, the more uncertain things become, until higher levels of learning invariably mean, to me, dealing with a lot of unanswered questions. This means the student immerses himself in exciting, thought-provoking theories and questions -- a fascinating pursuit, yes, but mere theories nonetheless. From elementary and high school education, where he is spoon-fed the basic truths about the world, he shifts to seeing the world with a more critical eye and challenging himself with questions. What is surprising is these questions turn out to be endless, mostly answered with more questions and answers that compete with or contradict each other. Questioning everything is good, but the problem is I, or any sincere truth-seeker out there, want answers, real answers.

Here's a sampling of the type of questions being asked in college and university classes:

What is the purpose of education?
What is ethical and what is moral?
How is management of the organization best carried out?
How does a human being learn?
What is the definitive process of learning/education?
How does a personality develop?
What are the best modes of treatment for disease? How is caring and treatment best administered?
How does a person get addicted to anything?
What are the different systems of governing a political body? What is the best system?
What is the most equitable way of distributing a society’s wealth?
What is art?
How is a theme of a given literary text pursued in a literary way?
How do you elucidate the nature of intellect?

Oftentimes, I end up laughing by myself at these higher-order musings. Did all these students spend lots of money just to realize they didn’t know the answer for sure? That’s the pattern I have observed from the studies I have read. A doctorate grad is awarded a degree after advancing a theory or a thesis that is essentially a hazy attempt to answer a question. I said hazy because a host of definitions and limitations and clarifications as to the scope of the study are first laid out at the proposal stage, i.e., before the study is even started. Guess what I found out from all these efforts: I found that no two answers are identical and sometimes no answer is ever wrong. In the realm of possibilities and uncertainties, what matters, it seems, is that a theory is at least plausible when defended in front of the gatekeepers – the panel of professors to which the thesis or term paper is presented.

But is that satisfactory for any honest truth-seeker? Personally, I want nothing less than the whole truth, not mere conjecture or more hazy attempts at it.

The quest for higher education is, of course, commendable, and to someone who can ill afford it, something enviable. But somehow, one can’t help but pity those who insist on conjecture when certain truths are pretty much apparent without the aid of higher learning. One can't help but be amused by the superficiality of it all. From time to time, we hear people introducing themselves this way: "Hi, I'm Mr. So-and-So, PhD." The last 'word' almost instinctively commands respect, but now, after an intimate contact with "higher education," I am not impressed that much.

I wonder whether in our quest for higher education, we could be missing the whole point: "What is the truth and, most importantly, what is the right thing to do?" Education in whatever level is useless if we lose the ability to discern what's true and what's right. Call me simple-minded or over-whiny, but I just find the whole thing too overwhelmingly speculative. In such a confusing world as ours, that's certainly no reassuring thing.

Are boys in crisis?


The thought that is being debunked in this article is an old one: boys and men are becoming "emasculated" while girls and women are roughing it up and toughening the world like men used to. (I had an old published article about it.) I'm just wondering why the article never mentions researchers like Popenoe or Herzog. Feminists are allegedly to be blamed for the phenomenon of emasculation (of males), but there is puzzlingly no mention of Robert Bly, either, who has long batted (sort of) for the emotional and whiny male. Nevertheless, it's quite heartening to know that other people think boys raised in this post-postmodern world (globalized in almost every aspect, highly relativistic, gray area-ed, borderless) will most likely be okay. I sure hope they're right.

Friday, July 27, 2007

Report: New English words


(News from P.P.)

Who hasn't been using "ginornous," "telenovela," "Bollywoood," and "sudoku" this year? "Nocebo" must have been conceived as the opposite of "placebo" in "placebo effect." And since "RPG" ("role-playing game") was included, they might as well include "cosplay" ("costume play"). As for "chaebol," boy, that's twenty years late!


Just two years after a majority of visitors to Merriam-Webster OnLine declared it to be their "Favorite Word (Not in the Dictionary)," the adjective "ginormous" (now officially defined as "extremely large: humongous"), has won a legitimate place in the 2007 copyright update of Merriam-Webster's Collegiate® Dictionary, Eleventh Edition.

Merriam-Webster updates its best-selling Collegiate® Dictionary every year with a number of new words, senses, and variants. This year, the word "ginormous" was one of approximately 100 neologisms to make the cut, while many others will stay "closely watched" by our editors for possible inclusion in future revisions. (This, of course, begs the question: so just exactly how does a word get into the Merriam-Webster dictionary?)

As those who participated in our 2005 "Favorite Word (Not in the Dictionary)" online survey will undoubtedly agree, the word "ginormous" has undeniably proven its true staying power.

Here's a sample of the nearly 100 new words and senses now deemed ginormous enough to be included in the 2007 copyright version of the best-selling Merriam-Webster's Collegiate® Dictionary, Eleventh Edition-available this fall in bookstores everywhere. How many of these words are already a part of your vocabulary?

* 1. agnolotti
* 2. Bollywood
* 3. chaebol
* 4. crunk
* 5. DVR
* 6. flex-cuff
* 7. ginormous
* 8. gray literature
* 9. hardscape
* 10. IED
* 11. microgreen
* 12. nocebo
* 13. perfect storm
* 14. RPG
* 15. smackdown
* 16. snowboardcross
* 17. speed dating
* 18. sudoku
* 19. telenovela
* 20. viewshed

© 2007 Merriam-Webster, Incorporated


Sources:

http://www.merriam-webster.com/info/newwords07.htm
http://www.mysanantonio.com/opinion/stories/MYSA071507.02H.Anglinx.275189a.html
http://www.mtv.com/news/articles/1564621/20070712/lil_jon_1.jhtml

It's okay


It's okay to write publicities -- as long as it's clear they're publicity pieces.

It's okay to imitate black rappers/hip-hoppers; if you really like their music and style, why not? I just hope you strive to create originals.

It's okay to borrow or copy -- just be sure to acknowledge the source, and be sure you know the risks of being a mere copycat.

It's okay to be punk. Just be true to its creds. Or else call it something else, or better yet, invent something new.

It's okay if you don't buy a single thing I say and choose to go ahead and prove the world wrong. It doesn't mean I won't ever like you.

It's your life, it's your call.

**

Drool-worthy

E. just came back for a brief vacation from Sydney, Australia after marrying her Aussie boyfriend there. She brought back with her not just mini-kangaroos and boomerangs, but pictures and pictures of the city of Sydney, which looks to me like every square meter a wonderful city to live in. I want to see Sydney!

Sob story

O., in her work of orienting OFWs pre-departure, has these heart-wrenching private tales of how a whole lot of our OFWs bound for Hong Kong end up with such cruel employers. She is almost reduced to tears as she repeats how someone is fed with just one slice of bread in the morning and at noon; how another sleeps with the dog beside her, pawing her back; how yet another spends 150,000 pesos, only to be told by her employer that he doesn't like her; how someone eats nothing for three days straight because her employer went on a travel and forgot or didn't bother to leave some money of food.

How did we end up as miserable slaves to such a heartless people? We're just like the Jews under the ancient Egyptians. How cruel most of these Hong-Kongers/Hong-Kongites are reputed to be. And in case someone there is good, he's most likely British.

Please say a special prayer for our Hong Kong OFWs and their torturers and the labor attache there who's having a hellish time dealing with all these tales of abuse.

Note to future OFWs: Please, please skip Hong Kong if you can. Try Cyprus or Qatar instead because the Cypriots and Qataris are reportedly better. Note to tourists: Please don't visit Hong Kong. There another Disneyland in Japan. (I hope I didn't say anything prejudiced.)

Shun him!

Please don't patronize this rapper named Akon. I learned he's an Eminem protege, but nonetheless, please ban him from your airwaves. Why? Haven't you heard this other song of his with this line: "I wanna f*ck you (f*ck you)..."? How would you like your kids relishing that line and dancing to it?

**

Btw

Btw, today is reportedly the anniv of the so-called "Oakwood mutiny." I'd like to note that the hotel's name is no longer Oakwood. It's now called "Ascott," perhaps due to a change of ownership, or perhaps as a way to exorcise the bad jujus or something.

Thursday, July 26, 2007

Holy things as objets d'art


I refuse to write this piece lest robbers get the idea. (I hope they don't get to read it at all.)

But if you are an aspiring robber, let me advise you anyway to turn your larcenous hands elsewhere. I mean, you don't want to be accursed a thousand-fold, would you?

I'm talking about this cache of riches my friends and I stumbled into one afternoon while on a retreat-seminar of sorts at the convent behind San Agustin Church. I'm referring to the San Agustin Museum in Intramuros, itself a treasure-trove of antiquity and history. For inside the vaults and august halls of this ancient fortress are stashed numerous silver plates, gold crowns, ivory heads, intricate carvings, and all manner of invaluable antiquity.

My companions and I entered through the backdoor where we followed a mysterious-looking priest who looked as frail as the bygone era he represented. Frocked in immaculate white, he was a portent of forbidden things to come.

True enough, as we stooped through a small wooden door, what would greet us but verboten vocabulary which reverberated in the adobe walls and red-brick arches of the cloister. "Don't Touch!" "No Photos Allowed". Later, at the entrance, it would be: "P45 entrance fee for adults".

The first object that caught my attention was a large solid granite fu dog, a Chinese architectural constant. Then under a glass case were coffee-table books - a new printing of Fray Blanco's pioneering work on Philippine flora (worth P13,000) and another, Angels in Stone by Frs. Rene Javellana and Pedro Galende.

We next walked through a corridor filled with a procession of large paintings depicting the historic missions, or Biblical scenes, if I'm not mistaken. The paintings are now darkened and made brittle with time. There were also age-old retablos (tableaus) presumably salvaged from a church (in Cebu and elsewhere) that was torn down for one reason or another.

As we entered the first vault filled with santos, it struck me: holy objects as museum pieces? I can't imagine looking at the Virgin Mary as merely an objet d'art. But that's what the museums asked me to do. The smaller santos are made entirely of wood, the color fading fast, if not chipping. The larger ones have glass beads for eyes. There were many disembodied heads and hands made of ivory - suffering not just the ravages of time but of thieving hands as well. But happily there were also completely preserved statuary; the only obvious sign of antiquity was the fabric, which seemed to fray at the slightest touch.

Among the more eye-catching are that of Peter the Martyr, the one with a bolo casually resting on his skull; St. Rita of Cascia, patron saint of the impossible, she with the stigmata on the forehead, the stench of which she reportedly endured for the last 14 years of her life; a replica of Sto. Niño de Cebu; several Virgin Mary statues.

Another musty vault is devoted to elaborately filigreed monstrance and crowns as well as simple poles used in processions - but don't be deceived, these poles are actually covered with plates of silver. In this vault, I saw two of what is described to be Tanzanian crosses in dark wood with tapering Christ-figures, souvenirs from an African mission, no doubt.

Other vaults contained Chinese cabinets and chests made of molave. We were surprised to see an anteroom occupied by a large bell most likely made of bronze as well as an Indian bas relief and other exotic curios. We also couldn't help but notice a gigantic door that would rival the main door of any Spanish-era church. This gargantuan door had a smaller door which creaked in the manner of a horror movie scene.

The vaults are said to have been used as prison during the Japanese occupation and were alternately profaned when it was the British's turn to desecrate them.

There's another corridor lined with silver-plated santo carriages, which reminds of old-fashioned processions with Latin orasyon. By the way, the adjoining corridors form a square in the middle, a grassy lawn that welcomes the sun and seems to say, "Hey, look, alternative dating place."

We finally made it outside the entrance, where we were slapped with a mighty reality check. We saw neither Umberto Eco doing a research nor a soldier crying "Banzai!" nor a stern-faced cleric nor a headless Spanish monk. We were met by a street waif who asked for the Diet Coke I was sipping langorously like a tourist.

There was a solemn wedding of a couple from wealthy families inside the San Agustin church, whose exterior is now painted in orange pastel. Wait, what were those four fu dogs doing right on the fruit-color facade? Were they supposedly originally placed there? I inspected the beautiful sculptural rendering on the main door and equally feared for vandals and other barbarians. I was happy to note, though, that the tile markers-for-the-dead on the floor were still intact, something which renders this church unique: a cemetery right at the entrance.

By museum standards, we found out, 4 PM meant "It's getting late," so we rushed back to get inside. Before finally getting out through the rear, though, we were sidetracked by a photogenic brick dome and a solid-adobe grand staircase, which led to yet another exhibit area. The structure felt like a malicious dare to an intensity-10 earthquake. I thought, so this is what "earthquake baroque" architecture is all about. The guards were getting irritated by our presence so we really had to get out. We saw a foreign tourist protesting about the untimely closure.

We went back to the La Consolacion Convent and Retreat House and contented ourselves with repros of paintings depicting the life of St. Augustine of Hippo. An intriguing painting shows St. Augustine with Deodatus, his son, and St. Monica, his mother. This info was from F., who happen to be a San Agustin College graduate. From this convent, one gets a view of the aggregation of the domes of the church, which looked like a peach-colored mountain range. A part of the convent has been converted to a wedding reception area, used in case an unwanted downpour wreaks havoc on the garden reception amidst the ruins of Fray Blanco's botanical garden downstairs. Thankfully, it didn't rain that afternoon, saving the guests in their full Filipiniana regalia.

Just in case you are a robber and would still want to spirit out the multimillion-peso worth of artifacts of the Catholic Church and the Philippine republic, let me warn you that you would need to spirit them out through the eye of a needle. There were too many istambays on both ends. Still, I wonder whether this cache of wealth is inventoried in such a manner as to make the sale of an item a dead giveaway of a violation of the fencing law.

5.28.2000

Wigger: urbandictionary word for the day


(Breaktime)

It's funny how new subcultures invent new terms. Take "wigger." It's not exactly new 'new,' but it's not in mainstream use yet either. It means "white nigger," a contraction obviously. It's supposedly used in a pejorative way, but you know how bad words eventually evolve into harmless, even positive terms.

I am reminded of the term because, yesterday, I needed some entertainment while working, and I happened to find these videos while trawling YouTube. They are vids of my favorite "wiggers": Eminem and Justin Timberlake. I find this old Eminem video to be one of the most, um, wiggstacular among his work. I wish this was available at the time I critiqued what according to Kristine Fonacier was a "blond time bomb." It looks like that bomb won't be exploding anytime soon. His inflated masculinity is still intact, though his star has certainly waned after he reached his creative apex with the brilliant "Lose Yourself." Hope I'm wrong.

To fully appreciate this video, you first must be familiar with the original one, though.



Now, about JT, well, his Michael Jackson-esque, testosterone-deprived boy-vocals is certainly a turnoff at first, but when you watch how he moves and out-Negroes all the Negroes around, including the king of snoops and "dawgs," Snoop Dogg, you'd change your mind. (Just don't mind the cr*p he's saying in the song.) Note how he apes the bad-boy-in-da-hood sensuality and fashion statement, from the bling, tattoo, wifebeater-shirt style (well, almost) down to the funny faux-something on his scalp. And note how the details of his face are in synchrony with the whole thing. I think that's the key to this guy's dancing. (By the way, did I say that Francis Lawrence's lightbulb choreography is simply...wow?)



Of course, the original "wigger" must be the obscure-by-now Vanilla Ice, who popularized the enjoyably mindless rap song "Ice, Ice Baby." But the term wasn't invented yet at the time, I think. Too bad. I wonder where he is now.

**

One inevitably wonders: What about brown-skinned men shamelessly imitating "niggers" Negroes? What shall we call them? I am tempted to say it's a toss-up between "booger" and "ingrown," but there has to be a better term. :p

Wednesday, July 25, 2007

Vote Fred Lim!


Hah, I'm now officially a Freddie Lim turncoat because of this (some good news from Ivan)!!!

Mayor Lim creates Manila Historical and Heritage Commission

This is not yet in the news but I'm happy to announce that Mayor Alfredo Lim revived the Manila Historical Commission and renamed it Manila Historical and Heritage Commission. Carmen Guerrero-Nakpil will serve as chairperson. I'll send updates as soon as the group convenes. Kudos to Mayor Lim!


Vote, Fred Lim! Vote Fred Lim, haha. (What do you mean the election's over? No so fast.)

Um, maybe Mayor Lim suddenly realized there's big money and business opportunity in heritage tourism?

Hara hachi bu


I think all of us should adopt this Japanese philosopy called “Hara hachi bu” when it comes to eating. That's Nipponese (Okinawan, to be exact) for “eat only until 80% full.” Eating only until partially full seems alien to the Filipino eating tradition. Pinoys eat until they are full - or even beyond full, if we consider the influence of greedy Spaniards, who had this yucky practice of inducing themselves to vomit so they could take another round of siesta. The Japanese seem a different race or breed: they don't inhale rice and fish by the shovelful. Consider how they sniff bite-size portions of sushi and such, and their philosophy makes sense: They chew at a leisurely pace, like ruminants ruminating with their cuds, and they get to enjoy the meal even better. I say "even better" because the Japanese are already sticklers when it comes to food presentation, in the first place.

It is said that, in formal Japanese meals, the tradition is to "never serve a large amount of any one thing." I like this philosophy of moderation. It's related to "Try everything once, but take just a little of everything." In contrast, we Pinoys never take to the "hara hachi bu" school of eating but to "chibog" and "hala, tsibugan na!" We're just like Americans, who end up obese for it.

"Hara hachi bu" is so bushido, the samurai's code of ethics, in that it emphasizes what is honorable, disciplined, and simple. Beautiful. Isn't it a wonder why a lot of kids who do cosplay love the Japanese with a passion? (Well, I can't help but rebut: If only the Japs aren't so paradoxically cruel and hyperviolent.)

Hoy, manong, wrong grammar kayo...pô


I can't help but snigger at this irate jeepney driver who confronted another man this way: "Put*ang-ina mo ka! Ba't ako ang inuutangan mo?"

Instinctively, I had this thought bubble: "Hindi ho pwede pagsabayin ang 'mo' ('your') at 'ka' ('you'), kase halos pareho ang ibig sabihin ng dalawang possessive pronoun na yan."

His ungrammatical remark - which is unforgivable because hello, it's Tagalog, not English, right? - reminds me of a thuggish man who cursed his equal (an equally thuggish guy) this way: "Pakyu ka!"

I had the same instinctive thought bubble then: "You can't possibly combine 'you' with 'ka,' which means 'you.'"

I wish I could evilly tell these two old men something a Citibank credit card lawyer said to an officemate when another officemate who couldn't pay her balance was hiding: "P*nyeta kayo, pagbubuhol-buhulin ko kayo eh." ("D*mn, watch how I tie up together all your intestines!")

Tuesday, July 24, 2007

FEU as tourist spot


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The pitch seemed preposterous I just had to go. First off, let me apologize to our tour guide Ivan Man-Dy and my fellow "street-walkers" for being 15 minutes late last Saturday. (I was actually on time. Stupid me just went to the wrong gate - at the back.) After waiting for the last guy to show up (me), the tour promptly started at 9:15 AM at the Administration Bldg. Ivan began lecturing by putting everything in its historical context. He rewinded to the 1920s-1950s, roughly the days of the "American colonial experiment," where the spirit of modernity was very much in the air, replacing whatever sensibilities were deemed outdated then. "Art deco was an entire lifestyle," Ivan started. It wasn't just all about architecture, he continued, but also music (jazz age, baby), dance (boogie-woogie), design in general (a departure from the florid excesses of baroque), and the pervading sensibility (one of speed, futurism, etc.).

I've always seen art deco as a tempered version of baroque - the decorative whimsy is still there, but much more restrained. After all, the Bauhaus style and form-follows-function school would come much, much later. Ivan himself admitted that art deco is still much "about details," something which baroque has an oversupply of. This time, though, the details got a lot more streamlined, reduced to geometric patterns (squares, rectangles, cubes, triangles), sinuous curves, and detailing that favored the cool themes of the day - marine motifs, Egyptian subjects (it was the decade King Tut's tomb was raided in Egypt), etc. And with the use of concrete as major construction material, new things were suddenly possible: severe edges giving way to curves, realistic representations giving way to a degree of abstraction, etc.

I had visited this place along Morayta St. before it was refurbished this way, and I distinctly remember that my impression was blank: nothing whatsoever. All those lines and patterns had been most likely concelead in a symphony of soot and century-old grime. It is thus astonishing to hear Ivan claim that this campus is the biggest and best-preserved assemblage of art deco architecture and design in the country. The other surviving art deco havens, Ivan incidentally noted, are the Metropolitan Theater (sadly decrepit at the moment), the Rizal Stadium at the corner of Taft and Vito Cruz (beautifully maintained so far), St. Scholastica College (particularly its theater) in Ermita, and the old but pretty-looking residences and establishments lining Vito Cruz. As you may remember, the Jai Alai Bldg., the structure that spurred the current architectural conservation groups to join forces, was a historic art deco structure as well. Guess who blithely demolished it to non-conservation hell?

We wended our way through the impossibly well-maintained campus, dodging students and faculty moving about in their day-to-day business. Pretty soon, Ivan was noting all these tell-tale signs from architect Pablo Antonio's streamline moderne aesthetic: smart renditions of the acronym "FEU" in the stairway railings and theater walls, iron window-grill work, building facades, even sculptures and paintings not necessarily art deco but done during those "roaring" pre-war post-war years (after 1945, then called "peacetime"?).

I especially like the forward-looking if not fantastically funny Antonio Dumlao mural that is hidden from public view. You don't want to miss this one. It is located outside the other side of theater, if you come in from the entrance door.
FEU is supposed to be a secular school, but it has a Catholic chapel as well, which boasts of three Carlos 'Botong' Francisco murals, one of which is reportedly being restored after an electrical spark or something burned part of the painting. Another National Artist-caliber work lends gravitas to the grassy, tree-studded central grounds or field of FEU: Vicente Manansala's sculptural interpretation (cast iron) of Mr. Nicanor Reyes's vision for FEU and its students.

Ivan led us from this part of the campus to the next, while noting the squares that gave way to the usual Roman arches, critiquing the modern-designed chapel as too plain- and dull-looking in comparison, and so on. No notable detail escaped our tour guide's eye. Even the use of the native alibata script/font to spell out "Far Eastern University" turned out to be an art deco-inspired thing. I didn't know that bit. Even the school's official seal, it appeared, wasn't spared the art deco vision. If only for this unity of aesthetic vision, Ivan was right to use the words "fabulous campus," which I thought then were way too much.

We also got acquainted with a "smart and cultured chap" named Nicanor Reyes who sadly was massacred by the cruel, cruel Japs during the shitty empire wars together with his family. Reyes happened to be the founder of this school. The lone survivor in the family, we learned, was his daughter, who escaped certain death by playing dead. She's now 80+, and she sits on the chair of the FEU board.

By now, it's a lot easier to see why this campus in the shamelessly dirty and "chaotic" side of Manila is recognized by no less than the UNESCO. The beauty is subtle, the philosophy behind it even more so. But once the veils of barbarism and philistinism are lifted off one's eyes, one beholds something and the feeling is no different than a literary epihany: an artistic insight that is fresh and true.

After the tour drew to a close, we gave a warm round of applause to our wiry, animated, buri hat-wearing tour guide, all sweat-drenched from lugging around a bag of coffeetable book and laminated illustrations about FEU and wearing a portable speaker system, while proudly waving a little Philippine flag now and then.

**

Ivan's site, oldmanilawalks.com, is down for now, so you may check out the skeds here.

**

It would be nice to see UP Diliman opening its gates for a similar tour. I tried touring the campus with A. a few months ago, and I think we ended up taking those Ikot jeeps instead. :) But, yes, a similar tour can be adopted, why not - it's an eminently doable thing because the UP Diliman campus contains a lot of interesting sculptures and buildings, apart from its resident weirdoes.


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Side trip: Gota de Leche

Upon Tito's insistence, Ivan was persuaded upon by the tour group to do a bonus tour-guiding for the Gota de Leche baby feeding center nearby. (Note: "gota de leche" reportedly means "a drop of milk") It would prove to be a side trip that's worth taking.

Ivan says this is a neo-Renaissance structure, also UNESCO-awarded. It takes design inspiration from Venice Florence, "the seat of Rennaisance-age" glories. It's such a refreshing site to visit, despite the global warming outside, knowing how the local government's credo when it comes to old structures has always been "demolish without delay," as Ivan didn't fail to note and try to shrug away. Gota de Leche, when it's not feeding abandoned or ill-fed kids, is actually being rented out as an alternative party place equipped with A/C and a wide-enough parking lot (too wide, in fact, for a party place this size (i.e., the size of a typical village residence)).

(Acknowledgement: Tito, for alerting me to this tour. Hi to Ricky and Joselle (Tito's friend/officemate, who also supplied the pics for this post, thank you), a nice couple among other nice folks I met during the tour.)

Monday, July 23, 2007

Our new national anthem


This rap-song is everywhere. I hear it everywhere I go - home, Baclaran, name it. I liked it the very first time I heard it. But not when it's everyday and everywhere. When I asked a friend who the singer was, he said Akon. Ah okay, I said, having seen the guy on MTV one time when MTV was still on free TV. (The only channel left that I frequent on free TV (to get updated with youth culure) is now gone. Thank you so very much!) But I just had to Google for the darned song's YouTube video; I just wanted to make sure. It turned out to be a nonsensical, repetitive, but admittedly catchy and nice-to-hear song. So it's title turns out to be "Don't Matter," not "Nobody Wanna See Us Together." As expected from the usual MTV stuff, it has the tackiest of videos. Okay, it's about unpopular relationships and how Akon loves his girl despite the social disapproval. Alright, but so what? Do I have to listen to that a thousand times a day? Besides, the message is unimpressive. If nobody wanna see you together, something must be very wrong, like maybe you are seeing and shagging somebody else's wife.

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Note to self

But because I'm basically someone trying so hard to be good (because I'm by nature definitely not), I'd rather focus on good things, especially since I often get criticized that I focus too much on negative things. Let me list the local vocalists that I favor -- personal favorites all, due to a vocal quality that I couldn't define except to say that it seems to 'smell good.' Maybe uniqueness is a factor too.

In no particular order: Male: Bamboo Manalac, Yael Yuzon (Spongecola), Diego Mapa (Pedicab), Champ Lui-Pio (Hale), Basti Artadi (Wolfgang), Pochoy Labog (Dicta License), Christian Bautista, Relly? Mangubat (Stonefree), Mark Abaya (Kjwan), Miggy Chavez (Chicosci), Jamir Garcia (Slapshock), Miguel Escueta, Pepe Smith (when he was young), okay, Martin Nievera

Update: Jimmy Marquez

Honorable mention: Henry Allen (Faspitch), Gabby Alipe (Urbandub), Kean Cipriano (Calla Lily), Jett Pangan (The Dawn), Karl Roy (POT), Paul Puti-an (Coffeebreak Island), Top Suzara, Jay-R, Chris Padilla (Hilera), Francis M., South Border, Basil Valdez, Hajji Alejandro (when he was younger), Ito Rapadas, Marc Tupaz (Shamrock), Jephthah Wenceslao (Virus Artist), the vocalist of Ang Tunay na Amo

Female: Cookie Chua, Aia de Leon (Imago), Juris Fernandez (MYMP), Lougee Basabas (Mojofly), Beng Calma(Drip), Armi Millare (Up Dharma Down), Kat Agarrado (Sino Sikat?), Nina, Bituin Escalante, Myra 'Skarlet' Ruaro (for the sheer confidence and brio), Mishka Adams, Charina Tiamson (Matilda, an indie band), Grace Nono, (The Company), Julianne, Sarah Geronimo, Geneva Cruz, Joey Albert, Verni Varga, Kuh Ledesma, Uela Basco (Chillitees), Jinky Vidal (Freestyle), Aaliyah Parcs

Update: Martha Joy

Honorable mention: I also like the soft, little voices I heard in Narda and Ciudad; Sitti; Isha; Kyla; Zsa-Zsa Padilla; Claire dela Fuente

I wish to hear all these voices singing the national anthem together in a chorus that wouldn't ruin each other's delicate quality.

Saturday, July 21, 2007

Kakutani on Potter


I couldn't get past the third Harry Potter mainly because I lost all my officemates who'd go out of their way to buy a hard-bound copy on the day the books are released. Between a P1000.00 Hary Potter book and a compilation of Thomas Friedman's columns (worth roughly the same), I figure I'd go for the latter anytime. Maybe I'll just read the reviews of the former. Here's an early one by NYT's Michiko Kakutani.

Friday, July 20, 2007


Kei, do you play this song?


Dave Matthews Band: "Satellite"

Thank God for YouTube, it's now easier to watch performances you've only read about, like this one. How come it's only now that I've discovered Nina Simone?



I feel good today, obviously, because I needed healing after all that hate, anger, disappointment, betrayal, etc., from all directions. Thanks to that healing kid I encountered 'by accident' over the radio (Dr. Love's radio show) last night, I got what I needed. Her name is Fatima Soriano, and she's a protege of Fr. Gerry Orbos. She is blind.)



Here's another discovery: Talib Kweli, featuring Kanye West and Nina Simone. Where will the world be without these unbelievable black musicians? (See, I'm no bigot at all.) One "nigger"-sounding commenter seems dissatisfied with the song, though: "dis song is off da chizzle, ya dizzle my nizzle? damnsizzle."

Here's the Hasidic hip-hop reggae of Matisyahu to balance off the Islamism.



Bonus: Jill Scott:



Te benchmarks for female singing, I imagine, are Ella Fitzgerald in "Summertime" and Barbara Streisand in "The Way We Were." Locally, I'd vote for Kuh Ledesma in "Dito Ba?"

Thursday, July 19, 2007

Poisoned candies, a limbless rockman, and wondrously defective vocals


Among the poisonous Chinese products reported in the news is the White Rabbit candy, which is among the candies we must have ingested several times, apart from the usual Maxx, Storck and Fox candies. That means we could have ingested formalin enough to make us zombies, living corpses.

I also remember having eaten inhaled Ma-Ling pork loaves too; I wonder if that is safe as well. I remember getting palpitations one time.

Ah, the perks and perils of globalization.

I do hope that, in our bid to outfox and leapfrog the competition, we don't end up poisoning the world and killing ourselves instantly.

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Feature him! And save him too!

It's easy to miss him, as the pirated DVDs, MMDA demolition men, and "Police Oysters" (what the...?) jostle for your attention under the Magallanes MRT station in the early morning rush. But his guitar pluckings pierce the sweet morning air with a mellow sound, which strikes you as a cry for help. You stop and stare and survey the gritty crowd for the origin of such a serenade. You stop breathing at the discovery: it comes from a man with no hand and no feet! Supposing he has normal genitals, he must be literally sitting on them. In no way am I making fun of the man. No. It's a good thing he still has one hand left, so he can play his guitar and sing songs in the street for some loose coins. He is dressed in grimy wear, a living validation of that old hysterical commentary by Hollywood actress Claire Danes on Philippine society. He is also the most heartbreaking and hopeful case I've ever seen in this city for a very long time.

It would be the most tragic thing for the MMDA men to kick this downtrodden yet tenacious man just because he's bothering the commuters walking down the street. Shed a tear for him, if you wish, but surely you would like to really help. You won't miss him if you look hard enough. He must have an interesting story to tell.

**

Meanwhile...

Did I hear that right? The hysterically inept and overly dramatic face-off scene in that baduy pito-pito movie that Sparks featured in her blog is now set into cool hip-hop music. It must have been titled..."Saging lang ang may puso" because that's what the chorus keeps on saying.

Notes to self: I hope to have a copy (for review) of Gloc 9's latest album Diploma, which K.dM.'s review says is gritty and truly honest. (You mean he's been dishonest in his first two albums?) Also, I've been currently listening to these wondrous male voices I had largely snubbed: Jason Wade (Lifehouse), Chris Carrabba (Dashboard Confessional), and Rufus Wainwright. I especially love Rufus' unique voice and singing style. Like Chris, who flaunts his singing defect (shamelessly straining at high notes), Rufus croaks like a frog that's ngongo, but what the heck, who else can sing like that?

**

Have you noticed that people have been dubbing the SM Mall of Asia as "Moa?" The first time I heard that, I went, "Huh?" Crossword-philic nerd that I am, all I could think of was, "but that's an Australian or New Zealand native bird, possibly threatended or long extict (whichever is more accurate)."

**

The most hilarious criticism of critics that I've ever encountered is from a Mad magazine issue. A frame from Pirates of the Carribean 2 was nicked and altered to show Johnny Depp screaming the following, while running after the enemy with two guns in his hand:

"RUN, FILM CRITICS, RUN!!!"

Wednesday, July 18, 2007

"Were US weapons used to kill Philippine Marines?"


What kind of military would sell its own ammunition to the enemy? This is treason of the highest order. I am so very, very disappointed. Is this the kind of military I've been supporting all along?!

(via Howie Severino)

Kooks


Early-morning AM radio is full of crazies. In Mel del Prado's show over RMN, I chanced upon this wonderfully inane exchange:

Roving reporter: "Hugis ng pan de sal, lumiit! Bukod sa lumiit, puro hangin pa, kasamang Melo!"

Radio show host Melo: "Aba, so yung panaderya, vulcanizing shop na rin?"

Roving reporter: "Tama ka, wala ka nang pambili ng palaman!"

Radio host: "Siguro dila ko na lang ang pang-palaman ko!"

Roving reporter: "Pati nga kape ko malabnaw na rin eh!"

Radio host: "Eh, kung walang kape, pwede na siguro yung paa ni ____ (mentions the name of someone in the radio booth) o kaya yung medyas ni ___ (mentions another)!"

The two kookies were supposed to talk about something engulfing the local bread/bakery industry in crisis proportions.

**

Today, I also saw a guy wearing a shirt with this blaring message:

I'M WITH STUPID
--------------->


Naturally, I had to dodge the guy whichever way he moved. That wasn't very much necessary, though, for it turned out he was with someone else, who was in the right direction of the arrow.

Needless to say, it was an entertaining time for me.

Tuesday, July 17, 2007

Triptych


1. Weirdoes in a Weird Land

Who are we? Good question, because there are no straight answers. But if we believe that a clinical examination of ourselves is necessary to get the best answer, then we need a SWOT analysis of the Filipino. This self-accounting is expected to lead us to the truth, not self-congratulatory self-delusions. Let's get started.

What are Filipinos? Well, we're a weird people living in a weird land. That's pretty much apparent from the get-go. Geographically and biologically, we are a land of giants and dwarves: smallest volcano, smallest primate, biggest fish, etc. We're also a major diversity hotspot. Culturally, the contrasts and diversity are equally bizarre: We're a Babel of tongues, a confusion of genes.

Here's some more: We're the only predominantly Christian nation in Asia. Its most democratic nation. Its freest press. An "anomaly" even in the literary scene.

This question then begs to be asked: How could a speck of Asian dust hold not just miniature life but also immensities and diversities? Weird, right?

But we never intended to come up with such incredible coincidences. No, we don't put up a good show here. The Engineer of the universe must have bestowed it upon us: "Thou art meant to be weird."

The irony is, we aren't as aware, as concerned, or as proud as we should be for the distinction. In fact, we're too embarrassed for being "differently interesting."



2. People of Paradox

We Flips are people of "seeming contradictions."

Note how our cuisine is not as particular with the presentation, but more about the taste. We're after what's essential, not superficial. When it comes to personal physical appearances, however, it's amazing how we're totally vain. We are an image-driven, status-conscious society.

We are supposed to be open-minded to a fault. This makes us such notorious copycats. But that also means we have a predilection for eclectic designs, cosmopolitan choices. We don't frown upon inter-racial marriages. We even readily embraced the religion of our conquerors – but that's by choice.

Puzzlingly, this openness would give us a ferocious hatred of empty spaces (horror vacui). We couldn't possibly suffer from claustrophobia, ever. We're in love with borloloy.

Yet beneath the sheen of Pacific Islander gaudiness and ostentation, don't we betray something dark? What's the point of our love affair with plural word forms, raucous fiestas, and baroque extraneousness? Is it because we've always been lustful for life, or is it because we've always felt deprived?

Whatever it is, everything has to be crammed inside our soul, including whatever Zen minimalism we may have absorbed through Japanese osmosis. This has prompted Conrado de Quiros to pronounce, "We are nothing and everything," in answer to the question, "What is a Filipino?" Krip Yuson is less sure, though: "Are we a palimpsest or a tabula rasa?," he wonders.

Thanks to our colonial history, perhaps, we seem to be at home with tight situations and dire straits. In the middle of coups and economic collapses, we choose to kibitz and grin before the camera. This fatalism may indicate not just a strong faith, but also a certain level of humility and honesty. We don't have a traditional fixation for being the 'mostest' or the 'winningest,' unless we're being self-deprecating. What we have, according to Nick Joaquin, is an appalling "heritage of smallness."

But aren't we fond of playing pretend just the same? Aren't we masters not merely of pretentiousness, but of pretensions? Aren't we widely known for being onion-skinned and non-confrontational while we are brutishly frank behind others' back just the same?

We haven't contributed a single invention that's probably more earth-shaking than the yo-yo. But we have supplied the world with a prodigious number of maids, whose services, if terminated simultaneously would, as humorist Jessica Zafra theorizes, trigger a global crisis. Someone less jocose and more positive-thinking has countered, "It's because we are busy with revolutions, writing Asia's first constitution, building Asia's first republic, allowing women's suffrage for the first time in Asia, etc., etc., that's why."

What can we possibly say at this point, but that we're truly a paradox? The litany can go on and on, a list that can only drive us into the conceit that someone somewhere has written us down as being chosen. "Lo, we are the chosen people of Asia," some would say now and then. When you think about it, didn't we indeed entitle our national anthem "Lupang Hinirang"? Isn't Juan dela Cruz, our national nickname, the John of the Cross of Carmelite mysticism?

Indeed, in keeping with that theme, we currently have our own version of the Exodus and the Diaspora. Like the Jews say, being a 'chosen people' comes with a high price. It makes perfect sense then that we are tagged as the Asian Jews.

But if we have been chosen, it mustn't be because we're special, but because we're a deeply flawed, inconsistent people. At worst, we're simply illogical, but, at best, we might well be - you guessed it - paradoxical.


3. What We Are Not

It's kind of perverse to seek validation from other people's failures, but truth can come out from most unlikely places. Consider the following:

We don't have a legacy of war atrocities that we deny to our last dying breath, promising to forever embarrass our kinds. We don't gang-rape prepubescent girls and call them comfort food. We don't have imperialist dreams hanging over the whole of Asia.

Our nation hasn't been divided by any arbitrary parallel line, wall, iron curtain, or sea of conflicting ideologies – and we're not endlessly arguing over whose side is legitimate.

We didn't invent such buzzwords as concentration camp, gulag, gas chamber, genocide. Instead of turning each other into kebab, our ethnic groups tend to swap DNAs.

We may be status-conscious, but we never devolved into a virulent caste system, the kind that condemns certain unfortunate folks as 'untouchable.' We didn't have to deal with the shame of apartheid.

We never institutionalized decapitation as punishment. Many of us want the death penalty abolished.

We don't murder people just because they're Chinese or Buddhist or Muslim. Not a single would-be saint has been known to have been martyred here because it's just not our style. Our government does not sponsor terrorism. We don't have a state religion as official policy.

We don't have a gene pool with the mind-boggling diversity of a cornfield. We have complemented our looks with lots of outside strains and we're not complaining about the improvement.

We can chew bubble gum to our heart's content and not be jailed or rattan-caned for it. We can criticize our public officials and, normally, we don't get behind bars for it.

Our diet is relatively healthy and not too spicy as to bring armpits to boiling point and test people's patience and endurance.

Normally, we do not separate the sexes in public spaces. Men and/or women can openly look at women and/or men in admiration. We don't subject our women to genital mutilation, force them into garbs that render them invisible, like Harry Potter's magic cloak, as though they're offensive as sin.

We may be materialistic, but our social network is not so heartless and dehumanizing as to drive our elderly to nursing homes. We may be fearful of authority and tend to avoid confrontation, but it also means we're respectful.

We don't have to suffer snowstorms, twisters, sandstorms, and the freezing cold of winter, nor search for an oasis in the middle of the desert. We need not import water or desalinize the Pacific just to quench our thirst. Tropical weather makes us sweat a lot, too, so we bathe a lot and smell good even as we detoxify.

We are far less parochial. We're truly multicultural: there's a successful fusion of cultures in our way of life, and not merely a group of different cultures trying so hard to live in peaceful coexistence - or is it maximum tolerance.

Our national identity may be sketchy at best or confused at worst, yet it remains uniquely, inimitably Filipino. Our colonial mentality is tempered by our penchant to 'Filipinize' the foreign, thus we end up conquering our own colonizers, preserving whatever is left of our flimsy indigenous side.

We can laugh at anything, especially at our own personal tragedies. Foreign surveys have repeatedly shown that we are happier than most people in Asia, though we're a lot poorer. We have a far lower suicide rate.

In 1986, we kicked off a series of 'people-power' revolutions around the world, and we don't care if we're recognized or not. And it was not a freak show, but one that's consistent with our history of inciting pocket rebellions.

The Philippines, for all its flaws, and there are far too many, does not have to hide such glistening skeletons in its closet. If at all, what we Filipinos have are watered-down versions. Yet despite everything, we never thought ourselves to be superior. In fact, we feel so inferior that we have to make such a long litany of insecurities like this. But this tragic sense of inferiority may yet prove to be our own salvation.

(Draft version of an article published in Fudge magazine, Jul. 2007)

Revathi's tale


I realize I've been keeping a record of 'religious tears' in a vial, hoping it'd be of use someday in the fight against religious persecution of any kind.

Revathi: Toughest experience in my life
Jul 9, 07 10:47am

Revathi Masoosai, a born Muslim but brought up as a Hindu, said she suffered mental torture during her six-month detention for trying to officially change her religion to Hindu. Revathi, 29, who is a practising Hindu, said she was detained by religious authorities for 180 days after applying in an Islamic Syariah Court in Malacca to have her Muslim name and religion changed. Although her parents are Muslims, Revathi was raised as a Hindu and married her Hindu husband in 2004, a marriage that was never registered as Muslims cannot marry non-Muslims under Malaysian law. Revathi, released from a Islamic-run rehabilitation centre last Thurday, said she was forced to undertake extensive counselling and suffered mental torture during her ordeal. "It was the toughest experience of my life. I was mentally tortured for six months by continuous counselling sessions," Revathi told AFP. "I did not do anything wrong but they insisted on rehabilitating me to become a Muslim. But I am a Hindu and I choose to remain this way," she said. Revathi's case has raised concern among rights groups about freedom of religious practice which is guaranteed in multicultural Malaysia's secular constitution, although the official religion is Islam. The country's civil courts operate in parallel to syariah courts for Muslims in areas of family law including divorce, child custody and inheritance. The court released Revathi last week on condition that she be placed in the custody of her Muslim parents and undergo weekly religious counselling. "She is a Muslim, so she has to live with her parents," said Tuah Atan, lawyer for the Islamic religious council of Malacca. But Revathi, who has a 18-month-old daughter, vowed she would never embrace Islam despite her ordeal and concerns that she could again be incarcerated. The Islamic authorities also seized her daughter from her husband and handed the child to Revathi's Muslim mother. Revathi said that during her detention she was served beef - which Hindu's do not consume - and made to attend numerous religious activities. She said religious officials at the centre were still confident she could be "rehabilitated" to embrace Islam. "What are they talking about? They have separated me from my child and my beloved husband for six months. Even if I was given a million dollars, I will never follow them," she said. Revathi, an ethnic Indian, who has since been reunited with her husband and daughter, said her mother was a Hindu and her father a Christian but both subsequently converted to Islam. She was raised by her grandmother and married her husband, a bus driver, according to Hindu rites. In a recent landmark decision, the nation's top secular court rejected a woman's bid for legal recognition as a Christian after she renounced Islam. Born a Muslim, Lina Joy, waged a decade-long battle to have the word "Islam" removed from her national identity card. But the Federal Court threw out her case and said only the Syariah Court legally certify her conversion. However, the Revathi case gives an indication on how the Syariah Court will decide should Lina decide to go to the Islamic court. - AFP

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Malaysia 'convert' claims cruelty
By Jonathan Kent
BBC News, Kuala Lumpur

A Malaysian woman held for months in an Islamic rehabilitation centre says she was subjected to mental torture for insisting her religion is Hinduism. Revathi Massosai, the name by which she wants to be known, says she was forced to eat beef despite being a Hindu. Miss Massosai was seized by the Islamic authorities in January when she went to court to ask that she be registered as a Hindu rather than a Muslim. The case is one of a number that have raised religious tensions in Malaysia. Miss Massosai was born to Muslim converts and given a Muslim name, but she was raised as a Hindu by her grandmother and has always practised that faith. However, under Malaysia's Islamic law, having Muslim parents makes one a Muslim and, as such, one is not allowed to change one's faith or marry a non-Muslim. But Miss Massosai married a Hindu man in 2004 and the couple have a young daughter. When in January she asked a court to officially designate her a Hindu she was detained and taken to an Islamic rehabilitation centre. Her detention was twice extended to six months, during which time she says religious officials tried to make her pray as a Muslim and wear a headscarf. However, the claim that will particularly shock Hindus is that the camp authorities tried to force her to eat beef. A lawyer representing the Malacca state Islamic department responsible for Miss Revathi's arrest, rejected her allegations and said officials believe that she can still be persuaded to embrace Islam. She is adamant that she will remain a Hindu. In the meantime, Miss Revathi and her daughter have been placed in the custody of her Muslim parents.

http://news.bbc.co.uk/2/hi/asia-pacific/6278568.stm

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Woman released from Islamic rehab camp
Jul 6, 07 11:47am

A woman who had been forcibly separated from her Hindu husband and 15-month-old baby girl on the grounds of her religion has been released from custody in an Islamic rehabilitation camp yesterday. However, the woman - Revathi Masoosai, according to her husband V Suresh, or Siti Fatimah, according to her parents and religious authorities - is prohibited from going back home. Yesterday, the woman was brought to the Malacca Syariah High Court where she was told that she was freed from the Ulu Yam rehabilitation camp in Selangor. She had been held there for six months. The court also ruled that she stay with her Muslim parents, along with her child. The baby has been looked after by Revathi parents since she was sent to the rehabilitation camp in January. Revathi was also told that she could not convert out of Islam. Suresh had previously claimed that she was not a practising Muslim, but a Hindu born to Muslim parents. The couple is from Malacca. Revathi told reporters that the rehabilitation camp was like a prison and that religious officials tried to force her to pray and wear headscarf. "Because of their behaviour, I hate (benci) Islam even now," she added. The habeas corpus application to seek her release was to have been heard this morning at the Shah Alam High Court. However at the court proceedings, lawyers for the religious authorities said the matter has been rendered academic and redundant following her release from the rehabilitation camp yesterday. Suresh's lawyer Karpal Singh on the other hand told the court that the matter must be heard as it was a matter of public interest. In the end the court agreed with the lawyers for the religious authorities and dismissed the application.

Monday, July 16, 2007

Coelacanth sighting


Fossil fish! Fossil fish!

A fossil fish long thought to be extinct turns up once again after what, 70 years? The coelacanth is an evolutionarily significant species because of the following reason: "Coelacanths are the only living animals to have a fully functional intercranial joint, a division separating the ear and brain from the nasal organs and eye."

Recent viewing

History Boys - I didn't enjoy it as much as I expected because, knowing it's theater stuff, I stupidly expected something like High School Musical stuff. I was too naive to even expect something like Robin Williams in Dead Poets Society. This movie is shocking, even offensive, but admittedly thought-provoking. Maybe daring is the right word.

Why shocking? Well, for one, it's the first movie I ever saw that treats a pedophile pederasty with compassion. It's appalling, yes, but watch it and tell me whether the writer Allan Bennett is not right. Among the most unforgettable scenes are expectedly stagey: scenes where students sing "Bewitched, Bothered, and Bewildered" and "Bye, Bye Blackbird." "Bewitched" is a song I fell in lust with after I encountered it in a Frank Sinatra Duets album, Sinatra singing it wonderfully with Patti LaBelle. Guess who is "Bye, Bye Blackbird" being sung for (in the movie)?

**

Meanwhile, someone phoned-in this question: Why are so many award-winning works these days are gay-themed?

Lemme try: I don't know. It could be that this is the only time the issue can be safely brought up in the open.

If you try to gather others' opinion, like that of people from Human Life International, they'll call the phenomenon part of "the gay agenda." Roughly, it means the desire by the gay lobby group for everyone in society to become gay and practice the gay lifestyle. It's an agenda that's being fought for in a lot of congresses around the world, including ours. People behind "the gay agenda" want everyone to be gay - legally. As you may have correctly surmised, this means yet another war between conflicting interest groups. While they say they respect gays' right to pursue the kind of lifestyle and sex life they want, Human Life people want to draw the line where legal rights might result into hastily passed laws that could have profound ramifications for the rest of society. (Note: These are not my statements, so please don't attack me for it.)


Non-reality-TV survivor

Btw, today is July 16, so this should also be a thanksgiving note for surviving that horrible earthquake in Baguio. It's an experience I never wish to go through again. I recall everything that happened here.


"12 environmental tipping points"


I couldn't find a legit (or bootleg) copy of Al Gore's An Inconvenient Truth, so the next best thing was read something related. I was lucky to get hold of a Mother Jones issue (Nov/Dec 2006) with exactly what I wanted: A well-written, well-researched article, by Julia Whitty, with controversial points to consider. The most interesting stuff are from the science adviser being quoted in the article, John Schullnhuber, (Tyndall Centre for Climate Change Research, UK). Here, Schullnhuber "identifies 12 global-warming tipping points, any of which, if triggered, will likely initiate a sudden, catastrophic changes across the planet." Let me simplify the 12 possible/theoretical scenarios this way:

1. Amazonia forest becoming savanna (due to global warming) -> increases CO2 production -> further accelerates global warming

2. Warming of North Atlantic ocean -> melts of ice caps -> dilutes ocean -> shuts down thermohaline circulation (THC) or the oceanic river

3. Melting of Greenland Ice Sheet (1% of earth's freshwater) -> raises global sea level by 23 ft -> warms North Atlantic -> further affects THC -> rearranges airflow over Amazon -> dries forest and causes tree loss -> increases CO2 -> further melts Greenland - causes THC to crash -> drastically cools Europe, or even sends it to a solid freeze

4. Ozone hole ("the mother of all tipping points") -> paradoxically cools the stratosphere -> slows down ozone repair, which begins only after 20 years

5. Warming of Antarctic Circumpolar Current -> slows nutrient upwelling, especially CO2 circulation -> lowers phytoplankton/algae etc. populations in Pacific, Indian, and Atlantic oceans -> paradoxically lowers atmospheric CO2 absorption by phytoplankton -> further lowers phytoplankton population (which is the basic food of a lot of marine creatures)

6. Shrinking of Sahara Desert (as a result of higher rainfall rates as induced by global warming) -> emits less airborne desert dust -> decreases seeding of Atlantic and feeding of phytoplankton -> suppresses hurricane formation -> lowers fertilization of CO2-eating trees of Amazon

7. Warming of Tibetan Plateau -> melts snows that reflect the sun's warming rays back to space -> uncovers dark soils -> absorbs sunlight -> warms earth but cools stratosphere by sending water vapor and chemical up via thunderstorms -> rearranges the jet stream -> causes warmer winters in North American and Europe (which contradicts one of the scenarios above, though) -> exacerbates Greenland and ozone-hole tipping points. This tipping point is a serious "positive feedback loop."

8. Strengthened moonsons (as a result of North Atlantic THC becoming warmer and thus saltier) -> ruinous rains, or weakening of monsoons if THC shuts down

9. Melting of methane clathrates stored under the ocean floor and Arctic permafrost (a second dangerous positive feedback loop) -> global warming

10. Warming oceans affecting the salinity valves (chemical plugs enabling oceanic bodies to maintain eco- and biodiversity)

11. Unbalanced El Niño (as a result of warming waters) -> biblical droughts and floods in half of the globe

12. Melting of West Antarctic Ice Sheet (partly as a result of Antarctic Oscillation, which in turn is caused by the ozone hole) -> raises global sea levels to 16-50 ft. -> affects plankton populations -> affects atmospheric CO2 -> affects global THC circulation -> alters Europe's thermostat, monsoons, etc.

The article's author notes that "one tipping point affects the other in a balance as delicate as that of an acrobat's spinning plates." "...Although we like to compartmentalize, nature does not. Biology and climatology are the indivisible warp and weft of earth's fabric." (Wow, beautiful wording! Will steal that one of these days.)

Choosing not to sound too alarmist, Whitty further notes that "[n]o matter how badly it manifests for us, natures evolves toward efficiency, balancing [things] at the point of minimum effort, rearranging them with ruthless dexterity."

She then ends the article by focusing on what she calls the 13th tipping point: the "shift in human perception from personal denial to personal responsibility." "The truth is we can change with breathtaking speed, sculpting even 'immutable' human nature. Forty years ago many people believed human nature required blacks and whites to live in segregation; 30 years ago human nature divided men and women into separate economies; 20 years ago human nature prevented us from defusing a global nuclear standoff. Nowadays we blame human nature for the insolvable hazards of global warming."

Sunday, July 15, 2007

Cats vs. dogs


I'm a dog person, so I find this joke offensive. Dogs may be sweet babies/pansies/pussycats, but they're not dumb. Cats may be bright, but they're eevil. :) Turn all cats into siopao (finely ground cat meat) now!

Entries in a Dog's Diary:

7 am - Oh boy! A walk! My favorite!

8 am - Oh boy! Dog food! My favorite!

9 am - Oh boy! The kids! My favorite!

Noon - Oh boy! The yard! My favorite!

2 pm - Oh boy! A car ride! My favorite!

3 pm - Oh boy! The kids! My favorite!

4 pm - Oh boy! Playing ball! My favorite!

6 pm - Oh boy! Welcome home Mom! My favorite!

7 pm - Oh boy! Welcome home Dad! My favorite!

8 pm - Oh boy! Dog food! My favorite!

9 pm - Oh boy! Tummy rubs on the couch! My favorite!

11 pm -Oh boy! Sleeping in my people's bed! My favorite!


Entries in a Cat's Diary:

Day 183 of my captivity ... My captors continued to taunt me with bizarre little dangling objects. They dine lavishly on fresh meat, while I am forced to eat dry cereal.

The only thing that keeps me going is the hope of escape, and the mild satisfaction I get from clawing the furniture.

Tomorrow I may eat another house plant.

Today my attempt to kill my captors by winding around their feet while they were walking almost succeeded. Must try this at the top of the stairs.

In an attempt to disgust and repulse these vile oppressors, I once again induced myself to vomit on their favorite chair. Must try this on their bed.

Decapitated a mouse and brought them the headless body in an attempt to make them aware of what I am capable of, and to try to strike fear in their hearts. They only cooed and condescended about what a good little cat I was. Hmmm, not working according to plan.

There was some sort of gathering of their accomplices. I was placed in solitary throughout the event. However, I could hear the noise and smell the food. More important, I overheard that my confinement was due to my powers of inducing "allergies." Must learn what this is and how to use it to my advantage.

I am convinced the other captives are flunkies and maybe snitches.

The dog is routinely released and seems more than happy to return. He is obviously a half-wit.

The bird, on the other hand, has got to be an informant. She speaks with them regularly. I am certain she reports my every move. Due to her current placement in the metal container, her safety is assured.

But I can wait; it is only a matter of time.

No metaphors for savages


I've been thinking deep lately, but I couldn't find the right metaphor to describe what I feel about "savages" who beheaded 10 of our specially trained soldiers, the Philippine Marines. I figure the failure of words is the metaphor itself. I can't feel a thing anymore about these savages. The animated film Pocahontas shows sympathy for the dreaded Native American beheaders of ancient American history by making the 'savage men' sing the very song their white male colonizers sang, and everything makes sense.

[Ratclife]
What can you expect
From filthy little heathens?
Here's what you get when races are diverse
Their skin's a hellish red
They're only good when dead
They're vermin, as I said
And worse

[English Settlers]
They're savages! Savages!

[Ratclife]
Barely even human

[English Settlers]
Savages! Savages!

Drive them from our shore!
They're not like you and me
Which means they must be evil
We must sound the drums of war!

[English Settlers]
They're savages! Savages!
Dirty shrieking devils!
Now we sound the drums of war!

[Pownhatan]
This is what we feared
The paleface is a demon
The only thing they feel at all is greed

[Kekata]
Beneath that milky hide
There's emptiness inside

[Native Americans]
I wonder if they even bleed

They're savages! Savages!
Barely even human
Savages! Savages

[Pownhatan]
Killers at the core

[Kekata]
They're different from us
Which mean they can't be trusted

[Pownhatan]
We must sound the drums of war

[Native Americans]
They're savages! Savages!
First we deal with this one

[All]
Then we sound the drums of war!

[English Settlers]
Savages! Savages!

[Ben]
Let's go kill a few, men!

[Native Americans]
Savages! Savages!

[Ratclife]
Now it's up to you, men!

[All]
Savages! Savages!
Barely even human!
Now we sound the drums of war!


Not with the Abu Sayyaf savages. They are savages, they're not even human, they don't deserve the lofty treatment of art.

Yes to the Anti-Terror Act now!!!

Baby in a doo-rag


What can be more ridiculous than a month-old baby boy in a doo-rag? I saw one two Sundays ago while attending Mass, and all I did throughout was silently giggle at the joke. I couldn't contain myself at the thought of a hip-hop newborn kid, one badly attired for the occasion the way Eminem and his enemies dress up. I'm not sure how you feel about the hip-hop getup, but sometimes I think it's cool fashion, while other times it's also a misguided statement whose only honorable way out is suicide (or global warming-induced mass extinction). Poor baby, I thought, and what overly imaginative parents he had.

And poor, stupid me: I didn't understand a word the priest said that Sunday. I could've changed seats, I know, but I couldn't resist a nice temptation, for it's a rare alternative source of amusement. I've seen babies dressed as Satan (complete with flaming-red horns) and Superman before, but this one was the worst.

I got distracted even more when I remember how someone aptly likened the doo-rag to the condom. Imagine a baby boy wearing a condom on his head.

Saturday, July 14, 2007

New definitions


(Neatly filed under: Sex! sex! sex!)

Hey, don't bite my head off, okay? Don't sue me, for I am not expressing my opinion here this time, but merely reporting for duty. Let me sum up what I've heard from the grapevine lately, and please don't attack me for it.

Man to woman - still heterosexual sex
Man to man (the other is presumably gay) - still homosexual sex
Woman to woman (the other is presumably lesbian) - still lesbian sex
Any combination of the above, in threes - menage a trois or threesome

Gay on gay - lesbianism
Gay to girl - lesbianism
Transvestite to transvestite - four-way sex
Gay to lesbian - the new heterosexual sex
Any combination of the above, in threes - free-for-all

Friday, July 13, 2007

Are you stupid?


(New psychological measures)

You might have long been suspecting that you are. But just to be sure, take this stupid test.

1. Do you push elevator buttons a lot of times to make the lift move faster?

2. Do you watch the latest movie and then share the plot twist first thing with your friends who plan to see it?

3. Are you fond of buying something you don't need at a price you can't resist?

4. Do you (a) pose for the camera beside your dead relative and then (b) break into a sweet smile?

What your test results mean:

4: It's confirmed: you're stupidest.
3: "Stupid is as stupid does." - Forrest Gump
2: Three words: Stupid, stupid, stupid.
1: You are undoubtedly stupid.

And if you answered yes to both 4a and 4b, you're not just stupid, you're also a crazy Filipino.

Bawal umihi rito


I've been "f*ck-you"-d, disparaged, personally attacked, sexually violated, belittled, falsely accused, and practically killed with vicious words in my own blog so many times. I will no longer allow it. I refuse to be verbally violated by anonymous cowards in my own space. One of them even had the gall to steal someone else's identity. To these trolls, I say: Please have a little respect. And don't hate me because I have a contrarian opinion. Take it a challenge, fool. Most important, don't hate me because I'm right.

Thursday, July 12, 2007

More popish than the usual pope?


I'm such a loser because I'm the only person who hasn't seen Transformers yet. But, I know, that's not what you want to hear from me these days. You want to know what I think about what's happening with my church. Well, first off, I am disappointed with so-called human rights group because they raise hell when leftists disappear but not when missionary priests do. It's a sickening pattern. With the disappearance of Italian missionary Fr. Bossi, and the deafening silence of the Left, I wonder whether I should continue supporting leftist causes that are sensible enough to anyone who cares about right and wrong.

As to the local church's stand on dress code, well, that's an easy one. You don't go to a rave party in uncool clothes, right? You don't go to a friend's wedding banquet in your pajamas, right? So, why would you go to the house of God in your underwear?

Now, what strikes me as odd is Pope Benedict's recent declarations: reversion to the Latin (Tridentine) Mass and that those who separated from the Catholic Church throughout history (Orthodox, Anglicans, Protestants, fundamentalists, etc.) are technically called sects. (He allegedly used harsher words.) I am not sure what to think about the Latin Mass, which sounds kinda cool coz it's a new thing to me, but I thought I'm the only one allowed to say such things as the second point out loud? Haha. No, what I really believe in is that you'll go to your version of heaven if you faithfully follow what your own religion says. Gee, did I just pronounce a brand-new heresy? I have this strong feeling that the papal document has been miscontextualized. So what's else is new?

John Stuart Mill's test of open-mindedness


“The only way in which a human being can make some approach to knowing the whole of a subject is by hearing what can be said about it by persons of every variety of opinion and studying all modes in which it can be looked at by every character of mind. No wise man ever acquired his wisdom in any mode but this.”

Wednesday, July 11, 2007

Feature: Kaze (band)


Photo Sharing and Video Hosting at Photobucket

Hey, you wanna watch this indie band. Kaze (pronounced ka-zeh') is a Celtic rock-inspired group with playful violins, driving guitars, and melodic vocals. What's not to like? Don't deprive yourself of real fun, if differently interesting is your idea. Catch Kaze at the following venues:

July19 - Purple Haze, QC
July27 - Al's Bar, BF Parañaque (tentative)
July30 - Purple Haze, QC (tentative)
Aug03 - The Room Upstairs, Makati


Or check them out here first:

Vidz
Official website
Pics
Kaze's Channel V ranking

Watch out for the dusky beauty named Miwa (the one with the mean bass guitar (sometimes violin)) and the multitaskingly talented guitarist and composer named Kei. (Disclosure: Okay, I know the two personally.:))

Tuesday, July 10, 2007

Vonnegut et al., on writing


I didn't know Kurt Vonnegut had a published theory (the essay “How to Write with Style”) on how to improve one's writing. Well, now I know.

1. Find a topic you care about.
2. Don't ramble.
3. Keep it simple.
4. Have the guts to cut.
5. Sound like yourself.
6. Say what you mean.
7. Pity the reader.
8. Follow the advice on literary style in The Elements of Style by William Strunk, Jr. and E.B. White.

If you want to improve your basic writing skills , try to find and read these other sources (essays) if you can:

Peter Elbow's “Free Writing” and “The Benefits of Free Writing”
Anne Lamott's “Getting Started”
Malcolm X's “Homemade Education”

Here are three other writing-related readings:

Beukelman, D.R. (1999). Scholarly Writing: Managing the competition for time and attention. Augmentative and Alternative Communication, Vol. 15, Issue 3, p. 212-214.

Harper, T. (1995). Taking brief time for writing. ABA Journal. Chicago: Mar 1995. Vol. 81; p. 33.

Shields, C. (1992). Managing Your Writing. Management World. Washington: Winter 1992. Vol. 20, Issue. 1; p. 11.
**

Attention Powerbooks and National Bookstore: Will you please make these materials available? And at a price we can afford, please? Even if that would mean newsprint versions? Thanks.

Also, I've been pissed for years vainly looking for copies of these books and then one day am shocked to find how impossibly high-priced they are:

Bruce Chatwin's In Patagonia and other titles
Lawrence Durrell's books
P.G. Wodehouse's books
Erma Bombeck's books, if any
Etc.

It's unfair. Why should the best reading materials be inaccessible and unaffordable?

Monday, July 09, 2007

Week-starters to annoy you


1. E-jeep? What's an e-jeep? How sure are you we won't get electrocuted taking that jeep? We might save on gas, but should be risk our lives? Sorry, Urbano dela C., but I have no compassion left for jeepney drivers. Not after all these years of encountering most of them in the real world. IF I were the MMDA chair, I'd ban all jeepneys, tricycles, pedicabs, and non-aircon buses (except perhaps in heritage and tourist zones). The masses deserve comfort. You want to dissuade car owners to take public transport? The answer is pretty obvious: Convert to air-con FX rides or die. All right, I know this is all about a cleaner environment and global warming, but why should only the commuters shoulder the blame and pitch in with the solution? You want your comfort and luxury, commuters want theirs as well. They need it more than you do, anyway. The poor need tourist buses, if only to allevaite their already sorry existence. They don't need another version of the centuries-old, long-outmoded jeep.

2. The Imee Marcos Delusion. Just when you thought the Marcoses have gone extinct due to global warming, here comes the news that they are releasing an entire wikipedia of lies, I mean, revised stories for the benefit of allegedly fair investigative journalism and allegedly unbiased history. Who would've thought that there are even supposedly bright guys still willing to suck up to a guy who's long been embalmed in Batac?

3. I have this strong feeling that Erap will be freed. My mind is on roll right now just imagining the wild consequences or end-of-the-world scenarios: Erap to reclaim the seal of presidency in his wristband. Erap to run for Senate if he fails to recapture the Palace. Erap to lead supporters to a face-off at Malacanang. Estrada brothers to reunite for the sake of dad. Doña Mary to... oh, never mind. Etc.

On Cinderella


(Sparks, this is a minor rejoinder.)

I had to make a double-take on Sparks' Cinderella analysis because, quite frankly, I found it odd that a European/Western "construct," to use a term academics love to use, appears in her analysis of Filipinas and the Philippines as a whole. The colonial, overforebearing Mother Mary figure, and victimhood mentalities are easy to understand. But Cinderella? Where in the equation did she come from? Sparks traces her to the Spanish influence, correctly noting that the ancient tribes from which we Filipinos sprung don't share the gender-specific terminologies the Western conquerors had. Spanish is, of course, European, but I'm not sure if Cinderella is a carryover from Spain.

Who is Cinderella? From my readings (Wikipedia, etc.), the Cinderella figure is reportedly a universal one, although I can hardly think of a Philippine folk tale that's a rough equivalent. As I interpret the rags-to-riches classic, Cinderella is a children's story character that strikes me as an example of a real victim. She's a step-child, oppressed by her witch and bitch of a stepmother and especially tortured by her evil and ugly stepsisters. On top of that, since she seems to have a physically distant or absent father, she must have struggled as well with father hunger (Herzog, 2001). Cinderella, therefore, is all about a woman with a deep lack of self-esteem brought about by her unfortunate circumstances.

But that's only half of the Cinderella story. As we all know, this girl is quite a looker. That means she had to deal with envy, jealousy, and the bitternes of the less endowed as well. And as we all know, she'll eventually be rescued in an implausible way: by a fairy godmother and eventually a prince who would make this impossible demand of finding the woman at last night's party, the pretty one whose feet will fit the shoe she must have left in her haste to beat her self-imposed (?) curfew or deadline. Of course, we know the rest of the story: Cinderella emerges a "heroine" when all she did was sob through the story, dream silly dreams, and contact the Make-a-Wish Foundation. Moral of the story? Being victimized is virtuous, and persevering through your hellish torments will earn you brownie points in fairy-tale heaven. Sounds a lot like Christianity, right? "Blessed are the poor..."

Feminists read the story differently: Female passivity is rewarded, and victimhood is rewarded. Worst of all, women are portrayed as 'damsels in distress,' creatures who need saving, who need a male to rescue them, insted of fighting it out by themselves.

Personally, I see both interpretations as a bit flawed precisely because Cinderella, like I said, is a genuine victim. Being truly a victim is not victimhood. As I see it, victimhood is

a) using a false victim status to gain an unfair advantage or

b) recognizing one's plight as victim yet making no effort to fight it out, thus ending up rationalizing everything as having to do with one's being a victim.

Apparently, Sparks is interpreting Cinderella from the feminist lens, which is not invalid. After all, Cinderella could have bitchslapped her evil stepmother and ugly stepsisters to hell and back.

But from my own lens, Cinderella can truly be considered a heroine in the sense that

a) she is able to treat her enemies in a way they don't deserve, thus proving herself to be superior to her supposed superiors, and which means she's not that passive a character, after all (besides, out-bitching the other women and walking up to any Prince Charming and running off with him were non-choices at the time); and

b) she personifies anyone who's been through untold hardhip and "unjust oppression" and basically getting good karma in the end.

Nevertheless, Sparks can also raise this issue in the end (and thus makes her Cinderella analysis valid): Cinderella depicts a time when stepdaughters/stepsisters couldn't fight back (the alternative is what? death in the woods? eaten by wolves?) and walking up to any guy and shacking off with him was taboo/social suicide. It is a backward time that's carried over to this day and age by women who still think the same way.

Suspicion


your first suspicion is often wrong
so do not react immediately
wait for your inner self that discerns
to correct your outer self that suspects
for the wisdom of your heart
exceeds the wisdom of your mind

eastwind [1794]

Saturday, July 07, 2007

7-07-007


(Rarities)

Currently listening to: Miguel Escueta

The world-famous numerology advocate Ferdinand E. Marcos should be alive today if only to witness the 'luckiest' day he could possibly have in life.

Thursday, July 05, 2007

Tracing our roots


As you may have read it, I did this tracing exercise before, with the US of A as subject. Let me do it this time for the Philippines, which is really a little US of A, an unofficial state a little more independent than Puerto Rico.

So, what is Filipino? Raise your hand. Any straight answers?

Yup, you're quite right. There's hardly any. Let's survey our impurities, er, my recent discoveries.

A number of Tagalog words are similar to those of a native tribe in the island-nation of Taiwan.

The Igorots, including the Ifugaos, could be Chinese. China has a number of those rice terraces.

The fun game of shattering of clay pots ("palayok") during kiddie parties may actually have come from the Mexican pinata. We have other equally significant Mexican influences: certain fruits like chico and avocado and words like "tiangge," "palengke," "nanay," and "tatay." Even the word "palapa" turns out to be Mexican.

"Sungka" is either Indonesian or Malaysian. I just heard from Bayi Y. that "putu" ("puto" to you, Pidrow, and me) is pretty common in Malaysia.

(To be expanded.)

Editorial

Like I agreed with RE over the PW mailing list, the Filipino concept (or non-concept) is the future. Yes, just like the American model. Look at the Filipino, and look at the future of the concept of nation-state. That's a concept that's dissolving, for better or worse. Nations of the future shall be tracing their roots one day, and they shall find the whole world. And they might all agree it's probably a lot better that way.

For what culture or civilization is so perfect as to want to be recognized as pure? That self-deluded, outmodedly ethnocentric culture/society will die out of the incest of its own delusion.

What's Filipino? I was at first annoyed when the essayist Ms. Carmen Nakpil addressed the issue in legal terms, calling those asking the question at all silly, if not foolish. I am in wholehearted agreement now: Ms. Nakpil was right.

As I see it now, only religion and barnacle-like ideology will be the stumbling blocks left for this future scenario. But sooner or later, the nation-state will most likely be irrelevant for most, or am I just parroting a better writer without knowing. Well, whatever. The new world order will most probably come shoving itself on our faces even without anyone articulating what the hell it is.

Related posts:

http://restyo.blogspot.com/2004/10/when-mexico-ruled-philippines.html
http://restyo.blogspot.com/2003/07/our-inner-mejicano-our-outer-intsik.html
http://restyo.blogspot.com/2006/07/filipino-identity-in-layers.html

Sex and religion


I'm not sure which part of this fwdd email is news and which part is naughty editorializing. No matter, this is a case when religion and sex make strange bedfellows. God invented sex, yet man made it complicated, with "total freedom" on the one extreme and too many rules and rituals on the other. (Sorry for the comment moderation. Too many anonymous trolls and flamers. I'll only approve anonymous comments when they make sense and are related to the post.)

Must we use blanket during sexual intercourse?

Naked-marital sex annuls marriage

CAIRO - An Egyptian cleric's controversial fatwa claiming that nudity during sexual intercourse invalidates a marriage has uncovered a rift among Islamic scholars.

According to the religious edict issued by Rashad Hassan Khalil, a former dean of Al-Azhar University's faculty of Sharia (or Islamic law), "being completely naked during the act of coitus annuls the marriage" .

The religious decree sparked a hot debate on the private satellite network. Dream's popular religious talk show and on the front page of Sunday's Al-Masri Al-Yom, Egypt's leading independent daily newspaper.

Suad Saleh, who heads the women's department of Al-Azhar's Islamic studies faculty, pleaded for "anything that can bring spouses closer to each other" and rejected the claim that nudity during intercourse could invalidate a union.

During the live televised debate, Islamic scholar Abdel Muti dismissed the fatwa: "Nothing is prohibited during marital sex, except of course sodomy." (What about other, um, sexual acts?)

For his part, Al-Azhar's fatwa committee chairman Abdullah Megawar argued that married couples could see each other naked but should not look at each other's genitalia and suggested they cover up with a blanket during sex.

Very complicated! God, please help clarify. We are confused.

Did Adam and Eve use blanket?


Update: Here's the real thing.

And here's another religious police monster story: Singer held for wearing 'sexy' dress.

Wednesday, July 04, 2007

How certain names become popular


Here's how.

"Since Christian rocker Sonny Sandoval told MTV Cribs in 2000 that he'd named daughter Nevaeh -- heaven spelled backward -- the name has become more popular than Mary."

"Jennifer was the most popular girl's name in America from 1970 -- the year Love Story came out -- until 1984."

"The popularity of Aidan rose from No. 114 in 2000 when the Sex in the City character was introduced to No. 43 in 2005."

Censorship!

"Malaysia prohibits naming a child after an insect, fruit, or vegetable, and bans "undesirable" names such as "Smelly Dog" and "Hitler."

American weirdoes

"At least three Americans are named ESPN."

(Mother Jones, Nov./Dec. 2006, p. 29)

**

Other fun and not-so-fun stuff

Religious Police Monsters, Inc.

More on religious police abuse in a moderate Muslim state (Malaysia) this time. I wonder how countries like Indonesia are faring. (Btw, note how the world's media are too kind on this issue. Isn't state impingement on religion an abuse of a basic human right?)

"Open p*ssy," trophy husband

Don't miss these monumentally devastating posts on "the Philippines as an open-p*ssy country." The first time I've read Jon's post, I found the idea as revolting as it was true. Not for most Filipino women perhaps, but certainly true for many others. Just inspect what many women do in Internet cafes.

Aw, Jon, Sparks, your posts will never make it to Rico Hizon's GoodNewsPilipinas.com and Sunday Inquirer's "aggressively optimistic" front page, which are both virtuous, well-intentioned gestures but nonetheless disturbing (to me, at least). (Why disturbing? Because a normal time and normal place won't ever have a need for highlighting the good things (because only the odd things supposedly make the news).)

Tuesday, July 03, 2007

Philatelic tour


(Something new)

Hi to all!

If you are interested in a walking tour of our rich and colorful Postal history I am inviting all of you in an afternoon of tour in our Postage History. Meeting and Tour is Tentatively scheduled on the Third Sunday of July 2007. Tour includes : Liwasang Bonifacio area , Postal Philatelic Library and Museum , See Auction of Filipinas Stamp Collector's Club and meet members of the stamp society . Learn the art of philately! The Tour is Free! But Try to contact me as early as possible! E-mail: L_rence_2003@yahoo.com Cellphone # 0919-3901671 or Landline numbers: 735-64-31 / 936-78-54 Hurry: Limited number of participants!

Watch


(Press release)

Triumph over tragedy.
Generosity despite difficulty.

Witness the stories of three HOPE WEAVERS, and discover love for motherland and hope for the future. Join the thousands as we celebrate Filipino bayanihan and heroism. Watch Paraiso, the GK Movie starting July 4, 2007 in the following cinemas : SM North Edsa, SM Megamall, SM Manila, SM Sta. Mesa, SM San Lazaro, SM Mall of Asia, SM Southmall, SM Fairview, SM Bacoor, SM Clark, SM Pampanga, SM Cebu, SM Iloilo, SM Davao, Robinsons Ermita, Robinsons Galleria, Robinsons Metro East, Gateway Mall or Ali Mall.

Reviews: Welcome to Intelstar; Gee-Gee at Waterina


(Unpublished (disapproved?) reviews; sorry, spoilers ahead)

This Tanghalang Pilipino twinbill is a LOL-a-minute that’s pretty deceptive. The pair of abbreviated funnies gets away with poking fun at big themes that are, in hindsight, no laughing matter at all.

Welcome to Intelstar spoofs an entire generation of workhorses shape-shifting into raccoon-eyed night owls. CSRs (customer service reps) or call center agents, we call them.

With this landmark achievement, one can only go, “At last, a play about the outsourced life!”

Depicted in the typical training room of a Makati or Ortigas firm, the story seamlessly shifts from simulation to satire and back, and effectively traps the audience into acting as the e-rep trainees themselves. I thought that was a smart trick. Without much warning, the audience finds itself in the middle of a hilarious Q-n-A using a PowerPoint presentation. Here's a sample exchange:

Trainor: How would you pronounce “Did you eat?” in the neutralized California accent?

Audience tries an answer: “Did ya eet?”

Trainor: No. It's...“Jeet?”

The part-spoof, part-reality show by Chris Martinez (writer and director) lasts about 45 minutes, short enough, or long enough, to drop the unsettling thought: today's great job opportunity for the newly grad has something sinister in it. Seen in the awful prism of global trade (currently unfair) and sense of nationhood (weak to nonexistent), the hope of the fatherland, or motherland, find themselves forced to change not just their speech patterns and circadian rhythms, but their very own selves – without even leaving the P.I.

This Palanca-award winning play’s only fault is perhaps its envisioning of the outsourced life in the old context of colonialism, which is a long-retired cliché. This view didn’t take into account the fact that the damned Americans are also angry as hell because their jobs are being taken away from them, no thanks to the word “cost-effectiveness.” The vision fails to consider that big business knows no national boundaries because corporate social responsibility, if at all taken into account, is all about creating wealth (making profit) and sharing it. The ethics, if at all, comes in the manner profit is shared, and not in the context of warm patriotic feelings.

But this oversight is easy to overlook because Welcome to Intelstar manages to bring home the minimum message of identity crisis, or the relevance of identity, in the onslaught of globalization.

Another thing that makes this show a must is Eugene Domingo’s own surreal transformation in the eyes of those who only know her as the character Simang on TV soaps – the alternately street-smart and differently accented house-help. As the ‘officious’-looking trainor and career girl Ma’am Chelsea, Eugene not only “normalizes” her accent like the real thing, she also delivers a tour de force as she ‘shape-shifts’ herself from a nattily attired corporate woman to one vocalizing the stereotype of an irate ‘nigger’-caller. Eugene really does this gender-bending act unbelievably well. Give her the Oscar now! (Oops.)

The minimalist stage design effectively focuses all the attention on Eugene’s class act, with the wavy, almost-psychedelic office flooring pattern serving as the only concession to the subtle surrealism of it all.

**

The laughter-per-sec momentum is sustained by J. Dennis Teodosio's Gee-Gee at Waterina, but one has got to be familiar enough with gayspeak to get it. Gee-Gee takes a close look at the presumably truest form of personal relationship a gay man could ever find in life: the platonic friendship of another gay guy.

Gee-Gee at Waterina is claimed to be based on the real-life friendship of actual people – the soon-to-be famous “comfort gay” character named Walterina Markova (for whom a film biopic has been made, starring Dolphy and sons) and his bisexual/gay politician-friend Justo “JJ” Justo. Running about 60 minutes, the play zeroes in on the opposite-tempered friends as they square off atop their perch in the jungle of man’s pained existence, lashing at each other's frail humanity while musing on the meaning of it all.

Paulo Cabañero convincingly plays Gee-Gee, a character who's not given to dramatic musings, while veteran crossover comic Lu Veloso portrays the cross-dresser Waterina, who proves to be a squishing faucet of tears when pushed at the wrong buttons. Together, they run in circles trading barbs that are as delicious as they are malicious.

Critiqued at the 2002 Iligan National Writers Workshop, the witty lines here are numerous yet perfectly timed. The laughs, admittedly, are not to everyone’s taste, though. Some members of the audience appeared to be not getting all that green-minded punning at all. Or could it be that they were not really amused? And Veloso didn’t quite pull it off, when it comes to the demanding requirements of a fast-fading but still-flamboyant transvestite -- a role, I‘m afraid, that needs a far gayer performer.

Gee-Gee at Waterina shows a remarkable heart for one of the most misunderstood and ill-judged members of society. Though the subject is fast becoming mainstream and ho-hum (hello Brokeback), Gee-Gee is actually ahead of its time for daring to touch on, if not directly address, almost all of the toughest questions in the elusive quest for personal affirmation by gays or homosexuals – the root of gayness, a gay guy’s self-worth, a gay man's conception of love, etc.

It’s disappointing, though, that the story closes with such an air of certitude when it can do well to leave with an open-ended question that’s only fitting for something that remains a mystery as of press time.

(2006)

(Thanks, A.G.)

Seen


(Philippine politics)

This week I saw a maton-looking man wearing a shirt that said, "Mahal kayo ni MJ." (Translation: "Michael Jackson is in love with you.")

I almost fainted, needless to say, because I was walking on an empty stomach that I couldn't instinctively barf.

Nevertheless, the apparition reminded me of Gloria's campaign gimmick during the last presidential elections: using a poster with a smiling Nora-Aunor look-alike (outsize mole and all), holding a long-stemmed rose and saying, 'Mahal ko kayong lahat.'

'MJ' and GMA must have hired the same PR guy.

Monday, July 02, 2007

Muttawa vs. burqa and abaya


Saudi religious police face backlash
By DONNA ABU-NASR, Associated Press Writer Sun Jul 1, 1:58 PM ET

RIYADH, Saudi Arabia - As the car stopped outside a Riyadh amusement park, two bearded men dragged the driver from the wheel and took the three women on a wild ride of more than an hour, bouncing over sidewalks and finally abandoning them on a darkened street. The women at first thought they had been kidnapped by terrorists. The two men however, said they were religious police. It might have gone down as just one more excess of zealousness by the forces charged with upholding Islamic modesty, except that Umm Faisal, the senior of three women, did something that is believed unprecedented in Saudi Arabia: She went to court. On Monday, four years after the incident, the latest chapter of the legal battle being waged by this 50-year-old mother of five reopens before Riyadh's Grievances Court, which handles damages suits for abuses by government and public figures. The unusual publicity surrounding Umm Faisal's story comes on top of two cases involving the death in religious police custody of two Saudi men — one arrested for allegedly consuming alcohol, another for being alone with a woman not of his family. A trial opened Monday against three religious police officers and a fourth man in the death of Ahmed al-Bulaiwi, the man detained for being alone with a woman. Relatives demanded the death penalty against the defendants. Taken together, the cases threaten to undermine the authority of the force's employer, the powerful, independent body called the Commission for the Promotion of Virtue and the Prevention of Vice. Since the commission's creation more than six decades ago, there has been no known public legal action taken against its members despite complaints they occasionally overstep their boundaries. The public view has tended to be that whatever their faults, they are acting in Islam's name to defend morality. But things may be changing. The National Society for Human Rights, a nongovernment body, has issued a report which, according to the daily Arab News, levels a string of allegations at the religious police: abusive language, unsubstantiated accusations, humiliation of people during interrogation, beatings, unnecessary body searches, forced entry into private homes and coerced confessions. The report, as well as the extensive coverage the cases have received and editorials calling for the commission's reform, suggest the government may act to regulate the force. Another setback for the commission came in the appointed Consultative Council, the nearest thing to a parliament in Saudi Arabia. It rejected proposals to build more commission centers and give its members a 20 percent salary raise. While the council's actions are not binding, they reflect a general desire to curb the religious police's power. "Society has developed and the relationship of other governmental bodies with the people has developed and become more human," said Dawood al-Shirian, a Saudi journalist. "Yet the commission has not changed." "Society in principle doesn't reject the commission," he added. "But the commission's problem is that it doesn't have a proper job description." Several media outlets have conducted informal surveys asking Saudis whether the commission should be dissolved. Some have said yes. While the polls may be unscientific, simply asking the question is significant. Ibrahim al-Ghaith, the commission's head, dismissed the polls, saying the commission is "one of the oldest governmental agencies ... and not a cooperative that can be eliminated because of individual mistakes," according to the Al-Jazira newspaper. The Saudi government is reluctant to tamper with its religious establishments for fear of angering conservatives and weakening its credentials as custodian of Islam's two holiest shrines. The conservative impulse has lately been illustrated by a request from 14 faculty members of King Saud University's medical school to ban male students from treating women and vice versa, on the grounds that handling bodies of the other sex is un-Islamic. But there are signs the commission is acting to limit the damage to the religious police's reputation. It now has a spokesman and a legal department to guide its members. Umm Faisal — her full name is withheld in reports on the case — says she, her 21-year-old daughter and her Indonesian maid went to pick up her two teenage sons from the amusement park in the family's new Chevrolet Caprice. "I kept asking the men, 'Are you terrorists?' They finally said they were members of the commission," she said. "When I asked what they wanted, they called me names, including adulteress." Umm Faisal said the men drove so fast and badly that smoke came out of the car. The men stopped the car, called their friends and asked them to pick them up. The women, who don't know how to drive (and can't anyway, under Saudi law), were left to the mercies of passers-by. Umm Faisal headed to the police to lodge a complaint. "When questioned, the commission members claimed we were indecently covered," because her daughter's veil didn't cover her eyes, she said. In early 2004 she filed suit at Riyadh's General Court, but says several judges pressed her to drop it and late last year the case was dismissed. She then turned to the Grievances Court, which fined one official $540 for mistreating the women and acquitted the other. Umm Faisal isn't satisfied, and her appeal opens before the court on Monday.

Sunday, July 01, 2007

Yarmulke and jellaba


Repent all ye unbelievers, for the end of the world is near! Why? Because Muslims and Jews are playing beautiful tennis together.

Mirza plays down Peer pairing

By Pritha Sarkar

LONDON, June 28 (Reuters) - India's Sania Mirza hopes her decision to renew her doubles partnership with Israel's Shahar Peer at Wimbledon does not stir up another religious storm. "We're playing tennis, we're not making statements. We're just here to play tennis and we're here to perform and be the best we can be," the Indian number one said on Thursday. "Me and Shahar are playing just like the way me and (Eva) Birnerova played the French Open, just like the way I played with anyone else the last six weeks. It doesn't make any statement." The last time Mirza, a Muslim, joined forces with Peer at the 2005 Japan Open, their association was short-lived. Under pressure from militants furious over a Muslim and a Jew playing together, Mirza called for some time out. She hopes their second stab at success will be remembered more for their on-court exploits. "We've grown up together. We're great friends. So we said, why not?" said Mirza, who comes from the southern Indian city of Hyderabad. "We were both very lucky to find each other because it's someone who suits each other's game. I have a big forehand, she has a big backhand. We've done well in the past. "We really don't care whether she's from Israel or I'm from Pakistan. At the end of the day it matters whether we win a match or not." Doubles partnerships between Muslim and Jewish players have not gone down too well in the past. In 2002, Aisam-ul-Haq Qureshi was threatened with a suspension from Pakistan's tennis federation when he entered the Wimbledon men's doubles with Israel's Amir Hadad. The partnership won the duo a humanitarian award from the organisers of men's tennis but Mirza does not want any similar recognition. "I'm here to play tennis and so is she. That's the end of that. It has nothing to do with anything else," she said. The 16th seeds face American Lisa Osterloh and Sweden's Sofia Andersson in the first round.